Our Faith
The following comprise a summary of the scriptural beliefs of Brandon Baptist Tabernacle

    1    The Holy Scriptures.  We believe the Holy Scriptures of the Old and New Testaments to be the verbally and plenary inspired Word of God.  The Scriptures are inerrant, infallible, preserved and God-breathed and, therefore, are the final authority for faith and practice.  The sixty-six books of the Old and New Testaments are the complete and divine revelation of God to Man.  The Scriptures shall be interpreted according to their normal grammatical/historical meaning, and all issues of interpretation and meaning shall be determined by the pastor.  The King James Version of the Bible shall be the official and only translation used by the church (II Tim. 3:16-17; II Pet. 1:20-21).  We teach that God spoke in His written Word by a process of dual authorship.  The Holy Spirit so superintended the human authors that, through their individual personalities and different styles of writing, they composed and recorded God’s Word to man (II Peter 1:20-21) without error in the whole or in the part (Matthew 5:18; II Timothy 3:16).  We teach that, whereas there may be several applications of any given passage of Scripture, there is but one true interpretation.  The meaning of Scripture is to be found as one diligently applies the literal grammatical-historical method of interpretation under the enlightenment of the Holy Spirit (John 7:17; 16:12-15; I Corinthians 2:7-15; I John 2:20). It is the responsibility of believers to ascertain carefully the true intent and meaning of Scripture, recognizing that proper application is binding on all generations.  Yet the truth of Scripture stands in judgment of men; never do men stand in judgment of it.

    2    The Fall.  We believe that man was created in innocence and voluntarily transgressed God’s law and thereby fell from his holy and happy state, and that all men born thereafter are born in sin and are in need of a savior.

    3    Dispensationalism.  We believe that the Scriptures interpreted in their natural, literal sense reveal divinely determined dispensations or rules of life which define man’s responsibilities in successive ages.  These dispensations are not ways of salvation, but rather are divinely ordered stewardships by which God directs man according to His purpose.  At least three of these dispensations—the law, the church, and the kingdom—are the subjects of detailed revelation in Scripture. (Gen. 1:28; I Cor. 9:17; II Cor. 3:9-18; Gal. 3:13-25; Eph. 1:10; 3:2-10; Col. 1:24-25, 27; Rev. 20:2-6)

    4    The Godhead.  We believe in one triune God, eternally existing in three persons—Father, Son, and Holy Spirit—each co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections (Deut. 6:4; Matt. 28:19; II Cor. 13:14, John 14:10, 26).  We teach that there is but one living and true God (Deuteronomy 6:4; Isaiah 45:5-7, I Corinthians 8:4); infinite,  and all-knowing (John 4:24), perfect in all His attributes, one in essence, eternally existing in three Persons – Father, Son, and Holy Spirit (Matthew 28:19; II Corinthians 13:14) – each equally deserving worship and obedience.

        4.1    The Person & Work of Christ.

            4.1.1    We believe that the Lord Jesus Christ, the only begotten eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary, in order that He might reveal God and redeem sinful men. (Isa. 7:14; 9:6; Luke 1:35; John 1:1-2, 14; II Cor. 5:19-21; Gal. 4:4-5; Phil. 2:5-8)

            4.1.2    We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice; and, that our justification is made sure by His literal, physical resurrection from the dead. (Acts 2:18-36; Rom. 3:24-25; I Pet. 2:24; Eph. 1:7; I Peter 1:3-5)

            4.1.3    We believe that the Lord Jesus Christ ascended to Heaven and is now exalted at the right hand of God where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate.  We believe that Jesus is our Great High Priest, and we need no other to intercede for us.  (Acts 1:9-10; Heb. 9:24; 7:25; Rom. 8:34; I John 2:1-2)

        4.2    The Person & Work of the Holy Spirit.

            4.2.1    We believe that the Holy Spirit is a Person who convicts the world of sin, of righteousness, and of judgment; and, that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption. (John 16:8-11; Rom. 8:9; I Cor. 12:12-14; II Cor. 3:6; Eph. 1:13-14)

            4.2.2    We believe that He is the divine Teacher who assists believers to understand and appropriate the Scriptures and that it is the privilege and duty of all the saved to be yielded to the Spirit (Eph. 1:17-18; 5:18; I John 2:20, 27)

            4.2.3    We believe that God is sovereign in the bestowal of spiritual gifts to every believer.  God uniquely uses evangelists, pastors, and teachers to equip believers in the assembly in order that they can do the work of the ministry.  (Rom. 12:3-8; I Cor. 12:4-11, 28; Eph. 4:7-12)

            4.2.4    We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing, were temporary.  Speaking in tongues was never the common or necessary sign of the baptism or filling of the Holy Spirit, and that ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection, though God frequently chooses to answer the prayers of believers for physical healing (I Cor. 1:22, 13:8, 14:21-22).

    5    Man. We teach that man was directly and immediately created by God in His image and likeness.  Man was created free of sin with a rational nature, intelligence, volition, self-determination, and moral responsibility to God (Genesis 2:7, 15-25; James 3:9).  We teach that God’s intention in the creation of man was that man should glorify God, enjoy God’s fellowship, live his life in the will of God, and by this accomplish God’s purpose for man in the world (Isaiah 43:7; Colossians 1:16; Revelation 4:11).

        5.1    The Depravity of Man.  We believe that man was created in the image and likeness of God; but that in Adam’s sin the human race fell, inherited a sinful nature, and became alienated from God. Man is depraved and, of himself, utterly unable to remedy his lost condition (Gen. 1:26-27; Rom. 3:22-23; 5:12; 6:23; Eph. 2:1-3; 4:17-19).  We teach that, because all men were in Adam, a nature corrupted by Adam’s sin has been transmitted to all men of all ages, Jesus Christ being the only exception.  All men are thus sinners by nature, by choice, and by divine declaration (Psalm 14:1-3; Jeremiah 17:9; Romans 3:9-18, 23; 5:10-12).

    6    Salvation.  We teach that salvation is wholly of God by grace on the basis of the redemption of Jesus Christ, the merit of His shed blood, and not on the basis of human merit or works (John 1:12; Ephesians 1:7; 2:8-10; I Peter 1:18-19).  This forgiveness of sin is called the new birth (John 3:3), and all who are truly born again are kept by God.  We believe that all sins, except blasphemy of the Holy Spirit, are forgivable  (John 1:12; Eph. 1:7; 2:8-10; I Pet. 1:18-19; Matt. 12:31-32; I John 1:9).

        6.1    Sovereignty, Foreknowledge, Election & Predestination.  We teach that sovereign election does not contradict or negate the responsibility of man to repent and trust Christ as Savior and Lord (Ezekiel 18:23, 32; 33:11; John 3:18-19, 36; 5:40; Romans 9:22-23; II Thessalonians 2:10-12; Revelation 22:17).

            6.1.1    We believe that the sovereignty and foreknowledge of God, along with predestination are clearly taught in Scripture (Rom. 8:28-30).  Because God is omniscient, omnipotent and omnipresent, He knows all, sees all and governs all.  We believe that there should be no teaching that minimizes or eliminates God’s sovereignty.

            6.1.2    We teach that election should not be looked upon as based merely on abstract sovereignty.  God is truly sovereign, but He exercises this sovereignty in harmony with His other attributes, especially His omniscience, justice, holiness, wisdom, grace, and love (Romans 9:11-16).  This sovereignty will always exalt the will of God in a manner totally consistent with His character as revealed in the life of our Lord Jesus Christ (Matthew 11:25-28; II Timothy 1:9).

            6.1.3    We reject all five points of the T.U.L.I.P. as unscriptural.  We judge fatalism and Calvinism to be an overemphasis and an exaggeration of the sovereignty of God to the point that it eliminates human responsibility in salvation, making it unscriptural.

    7    Justification.  We teach that justification before God is an act of God (Romans 8:33) by which He declares righteous those who, through faith in Christ, repent of their sins (Luke 13:3; Acts 2:38; 3:19; 11:18; Romans 2:4; II Corinthians 7:10; Isaiah 55:6-7) and confess Him as Lord (Romans 10:9-10; I Corinthians 12:3; II Corinthians 4:5; Philippians 2:11). This righteousness is apart from any virtue or work of man (Romans 3:20; 4:6) and involves the imputation of our sins to Christ (Colossians 2:14; I Peter 2:24) and the imputation of Christ’s righteousness to us (I Corinthians 1:30; II Corinthians 5:21). By this means God is enabled to “be just, and the justifier of him which believeth in Jesus (Romans 3:26).”

        7.1    The Eternal Security and Assurance of Believers.

            7.1.1    We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever.  (John 6:37-40; 10:27-30; Rom. 8:1; 38-39; I Cor. 1:4-8; I Pet. 1:4-5)

            7.1.2    We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word, which, however, clearly forbids the use of Christian liberty as an occasion to the flesh.  (Rom. 13:13-14; Gal. 5:13; Titus 2:11-15)

    8    The Church.
    
        8.1    We believe that the local church, which is the body and the espoused bride of Christ, is solely made up of born-again persons (1 Cor. 12:12-14; 2 Cor. 11:2; Eph. 1:22-23; 5:25-27).

        8.2    We teach that the church is thus a unique spiritual organism designed by Christ, made up of all born-again believers in this present age (Ephesians 2:11-3:6).  The church is distinct from Israel (I Corinthians 10:32), a mystery not revealed until this age (Ephesians 3:1-6; 5:32).

        8.3    We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27; 20:17, 28-32; I Tim. 3:1-13; Titus 1:5-11).

        8.4    We teach that the establishment and continuity of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:23, 27; Galatians 1:2; Philippians 1:1; I Thessalonians 1:1; II Thessalonians 1:1) and that the members of the one spiritual body are directed to associate themselves together in local assemblies (I Corinthians 11:18-20; Hebrews 10:25).

        8.5    We believe in the autonomy of the local church free of any external authority or control (Acts 13:1-4; 15:19-31; 20:28; Rom. 16:1, 4; I Cor. 3:9, 16; 5:4-7, 13; I Pet. 5:1-4).

        8.6    We teach that the one supreme authority for the church is Christ (I Corinthians 11:3; Ephesians 1:22; Colossians 1:18) and that church leadership, gifts, order, discipline, and worship are all appointed through His sovereignty as found in the Scriptures.  The biblically designated officers serving under Christ and over the assembly are pastors (also called bishops, elders and pastor-teachers; Acts 20:28; Ephesians 4:11) and deacons, both of whom must meet biblical qualifications (I Timothy 3:1-13; Titus 1:5-9; I Peter 5:1-5).  We teach that these leaders lead or rule as servants of Christ (I Timothy 5:17-22) and have His authority in directing the church. The congregation is to submit to their biblical leadership (Hebrews 13:7, 17).

        8.7    We recognize water baptism and the Lord’s Supper as the scriptural ordinances of obedience for the church in this age (Matt. 28:19-20; Acts 2:41-42; 18:18; I Cor. 11:23-26).

        8.8    We believe that the purpose of the church is to glorify God (Ephesians 3:21) by building itself up in the faith (Ephesians 4:13-16), by instruction of the Word of God (II Timothy 2:2, 15; 3:16-17), by fellowship (Acts 2:47; I John 1:3), by keeping the ordinances (Luke 22:19; Acts 2:38-42) and by advancing and communicating the gospel to the entire world (Matthew 28:19; Acts 1:8; 2:42).

        8.9    We teach the need of the church to cooperate with God as He accomplishes His purpose in the world.  To that end, He gives the church spiritual gifts.  He gives men chosen for the purpose of equipping the saints for the work of the ministry (Ephesians 4:7-12), and He also gives unique and special spiritual abilities to each member of the body of Christ (Romans 12:5-8; I Corinthians 12:4-31; I Peter 4:10-11).

        8.10    We believe that there were two kinds of gifts given the early church: miraculous gifts of divine revelation and healing, given temporarily in the apostolic era for the purpose of confirming the authenticity of the apostles’ message (Hebrews 2:3-4; II Corinthians 12:12); and ministering gifts, given to equip believers for edifying one another.  With the New Testament revelation now complete, Scripture becomes the sole test of the authenticity of a man’s message, and confirming gifts of a miraculous nature are no longer necessary to validate a man or his message (I Corinthians 13:8-12).  Miraculous gifts can even be counterfeited by Satan so as to deceive even believers (I Corinthians 13:13-14:12; Revelation 13:13-14). The only gifts in operation today are those nonrevelatory equipping gifts given for edification (Romans 12:6-8).

        8.11    We teach that no one possesses the gift of healing today, but that God does hear and answer the prayer of faith and will answer in accordance with His own perfect will for the sick, suffering, and afflicted (Luke 18:1-6; John 5:7-9; II Corinthians 12:6-10; James 5:13-16; I John 5:14-15).

    9    Sanctification/Separation.  We teach that separation from sin is clearly called for throughout the Old and New Testaments, and that the Scriptures clearly indicate that in the last days apostasy and worldliness shall increase (II Corinthians 6:14-7:1; II Timothy 3:1-5).  We believe that all Christians are called from a life of worldly and sinful practices, to be separated unto God and to a life that is useful unto Christ.  We believe that all the saved should live in such a manner as not to bring reproach upon their Savior and Lord.  God commands His people to separate from all religious apostasy, all worldly and sinful pleasures, practices, and associations, and to refrain from all immodest and immoderate appearances, piercings, and bodily markings (Rom. 12:1-2; 14:13; II Cor. 6:14-7:1; II Tim. 3:1-5; I John 2:15-17; II John 9-11; Lev. 19:28; I Cor. 6:19-20).
        
        9.1    We teach that every believer is sanctified (set apart) unto God by justification and is therefore declared to be holy and is therefore identified as a saint.  This sanctification is positional and instantaneous and should not be confused with progressive sanctification.  This sanctification has to do with the believer’s standing, not his present walk or condition (Acts 20:32; I Corinthians 1:2, 30; 6:11; II Thessalonians 2:13; Hebrews 2:11; 3:1; 10:10, 14; 13:12; I Peter 1:2).

        9.2    We teach that there is also, by the work of the Holy Spirit, a progressive sanctification by which the state of the believer is brought closer to the standing the believer positionally enjoys through justification.  Through obedience to the Word of God and the empowering of the Holy Spirit, the believer is able to live a life of increasing holiness in conformity to the will of God, becoming more and more like our Lord Jesus Christ (John 17:17, 19; Romans 6:1-22; II Corinthians 3:18; I Thessalonians 4:3-4; 5:23).

        9.3    We teach that, out of deep gratitude for the undeserved grace of God granted to us, and because our glorious God is so worthy of our total consecration, all the saved should live in such a manner as to demonstrate our adoring love to God and so as not to bring reproach upon our Lord and Savior.  We also teach that separation from all religious apostasy and worldly and sinful practices is commanded of us by God (Romans 12:1-2, I Corinthians 5:9-13; II Corinthians 6:14-7:1; I John 2:15-17; II John 9-11).

        9.4    We believe that every saved person is involved in a daily conflict – the new creation in Christ doing battle against the flesh – but adequate provision is made for victory through the power of the indwelling Holy Spirit.  The struggle nevertheless stays with the believer all through this earthly life and is never completely ended.  All claims to the eradication of sin in this life are unscriptural.  Eradication of sin is not possible, but the Holy Spirit does provide for victory over sin (Galatians 5:16-25; Ephesians 4:22-24; Philippians 3:12; Colossians 3:9-10; I Peter 1:14-16; I John 3:5-9).

    10    The Rapture of the Church. We believe in that blessed hope, the personal, imminent return of Christ Who will rapture His church prior to the seven-year tribulation period.  At the end of the Tribulation, Christ will personally and visibly return with His saints, to establish His earthly Messianic Kingdom which was promised to the Nation of Israel.  (Ps. 89:3-4; Dan. 2:31-45; Zech. 14:4-11; I Thess. 1:10; I Thess. 4:13-18; Titus 2:13; Rev. 3:10; 19:11-16; 20:1-6)

        10.1    We reject the mid-tribulation, post-tribulation and pre-wrath rapture views as unscriptural.  Each of these views respectively insist that saints await the coming of Antichrist instead of Christ.  This false teaching leaves no room for the “at-any-moment” return of Christ for His church.  The blessed hope of the church is the coming of Christ.

    11    The Tribulation Period.  We believe that immediately following the removal of the church from the earth (John 14:1-3; I Thessalonians 4:13-18) the righteous judgments of God will be poured out upon an unbelieving world (Jeremiah 30:7; Daniel 9:27; 12:1; II Thessalonians 2:7-12; Revelation 16), and that these judgments will be climaxed by the return of Christ in glory to the earth (Matthew 24:27-31; 25:31-46; II Thessalonians 2:7-12).  At that time the Old Testament and tribulation saints will be raised and the living will be judged (Daniel 12:2-3; Revelation 20:4-6).  This period includes the seventieth week of Daniel’s prophecy (Daniel 9:24-27; Matthew 24:15-31; 25:31-46).

    12    The Second Coming and the Millennium.  We believe that, after the tribulation period, Christ will come to earth to occupy the throne of David (Matthew 25:31; Luke 1:31-33; Acts 1:10-11; 2:29-30) and establish His messianic kingdom for 1,000 years on the earth (Revelation 20:1-7).  During this time the resurrected saints will reign with Him over Israel and all the nations of the earth (Ezekiel 37:21-28; Daniel 7:17-22; Revelation 19:11-16).  This reign will be preceded by the overthrow of the Antichrist and the False Prophet, and by the removal of Satan from the world (Daniel 7:17-27; Revelation 20:1-7).

        12.1    We teach that the kingdom itself will be the fulfillment of God’s promise to Israel (Isaiah 65:17-25; Ezekiel 37:21-28; Zechariah 8:1-17) to restore them to the land that they forfeited through their disobedience (Deuteronomy 28:15-68).  The result of their disobedience was that Israel was temporarily set aside (Matthew 21:43; Romans 11:1-26), but will again be awakened through repentance to enter into the land of blessing (Jeremiah 31:31-34; Ezekiel 36:22-32; Romans 11:25-29).

        12.2    We teach that this time of our Lord’s reign will be characterized by harmony, justice, peace, righteousness, and long life (Isaiah 11; 65:17-25; Ezekiel 36:33-38), and will be brought to an end with the release of Satan (Revelation 20:7).

    13    The Judgment of the Lost.  We teach that following the release of Satan after the 1,000-year reign of Christ (Revelation 20:7), Satan will deceive the nations of the earth and gather them to battle against the saints and the beloved city, at which time Satan and his army will be devoured by fire from heaven (Revelation 20:9).  Following this, Satan will be thrown into the lake of fire and brimstone (Matthew 25:41; Revelation 20:10), whereupon Christ, who is the Judge of all men (John 5:22), will resurrect and judge the great and small at the Great White Throne Judgment.

        13.1    We teach that this resurrection of the unsaved dead to judgment will be a physical resurrection, whereupon receiving their judgment (John 5:28-29), they will be committed to an eternal conscious punishment in the lake of fire (Matthew 25:41; Revelation 20:11-15).

    14    Eternity.  We believe that after the closing of the millennium, the temporary release of Satan, and the judgment of unbelievers (II Thessalonians 1:9; Revelation 20:7-15), the saved will enter the eternal state of glory with God, after which the elements of this earth are to be dissolved (II Peter 3:10) and replaced with a new earth, wherein only righteousness dwells (Ephesians 5:5; Revelation 20:15; 21:1-27; 22:1-21). Following this, the heavenly city will come down out of heaven (Revelation 21:2) and will be the dwelling place of the saints, where they will enjoy forever fellowship with God and one another (John 17:3; Revelation 21-22).  Our Lord Jesus Christ, having fulfilled His redemptive mission, will then deliver up the kingdom to God the Father (I Corinthians 15:24-28), that in all spheres the triune God may reign forever and ever (I Corinthians 15:28).

    15    The Eternal State.

        15.1    We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment.  (Matt. 25:46; John 5:28, 29; 11:25-26; Rev. 20:5-6, 12-13)

        15.2    We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection, when spirit, soul, and body are reunited to be glorified forever with the Lord. (Luke 23:43; 2 Cor. 5:8; Phil. 1:23; 3:21; I Thess. 4:16-17; Rev. 20:4-6)

        15.3    We believe that all people who reach the age of accountability to God, who reject Jesus Christ as Savior, go to Hell at death.  We believe that the souls of unbelievers remain, after death, in conscious punishment and torment until the second resurrection, when with soul and body reunited, they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting conscious punishment and torment.  (Matt. 25:41-46; Mark 9:43-48; Luke 16:19-26; 2 Thess. 1:7-9; Jude 6-7; Rev. 20:11-15)

    16    The Personality of Satan.  We believe that Satan is a person, the author of sin and the cause of the Fall of Man; that he is the open and declared enemy of God and man; and that he shall be eternally punished in the Lake of Fire (Job 1:6-7; Isa. 14:12-17; Matt. 4:2-11; 25:41; Rev. 20:10).

    17    Angels.

        17.1    Holy Angels – We teach that angels are created beings and are therefore not to be worshiped.  Although they are a higher order of creation than man, they are created to serve God and to worship Him (Luke 2:9-14; Hebrews 1:6-7, 14; 2:6-7; Revelation 5:11-14; 19:10; 22:9).

        17.2    Fallen Angels – We teach that Satan is a created angel and the author of sin.  He incurred the judgment of God by rebelling against his Creator (Isaiah 14:12-17; Ezekiel 28:11-19), by taking numerous angels with him in his fall (Matthew 25:41; Revelation 12:1-14), and by introducing sin into the human race by his temptation of Eve (Genesis 3:1-15).

    18    Creation.  We teach the literal, grammatical-historical interpretation of Scripture which affirms the belief that the opening chapters of Genesis present creation in six literal days (Genesis 1:31; Exodus 31:17).   We reject evolution, the Gap Theory, the Day-Age Theory, and Theistic Evolution as unscriptural theories of origin.  (Gen. 1-2; Ex. 20:11)

    19    Civil Government.  We believe that God has ordained and created all authority consisting of three basic institutions:  1) the home, 2) the church, and 3) the state.  Every person is subject to these authorities, but all (including the authorities themselves) are answerable to God and governed by His Word.  God has given each institution specific biblical responsibilities and balanced those responsibilities with the understanding that no institution has the right to infringe upon the other.  The home, the church, and the state are equal and sovereign in their respective biblically assigned spheres of responsibility under God.  (Rom. 13:1-7; Eph. 5:22-24; Heb. 13:17; I Pet. 2:13-14)

    20    Human Sexuality.

        20.1    We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman.  We believe that any form of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery, and pornography are sinful perversions of God’s gift of sex. We believe that God disapproves of and forbids any attempt to alter one’s gender by surgery or appearance.  (Gen. 2:24; Gen. 19:5, 13; Gen. 26:8-9; Lev. 18:1-30; Rom. 1: 26-29; I Cor. 5:1; 6:9; I Thess. 4:1-8; Heb. 13:4)

        20.2    We believe that the only legitimate marriage is the joining of one man and one woman.  (Gen. 2:24; Rom. 7:2; I Cor. 7:10; Eph. 5:22-23)

    21    Family Relationships.

        21.1    We believe that men and women are spiritually equal in position before God but that God has ordained distinct and separate spiritual functions for men and women in the home and the church.  The husband is to be the leader of the home, and men are to be the leaders (pastors and deacons) of the church.  Accordingly, only men are eligible for licensure and ordination by the church.  (Gal. 3:28; Col. 3:18; I Tim. 2:8-15; 3:4-5, 12)

        21.2    We believe that God has ordained the family as the foundational institution of human society.  The husband is to love his wife as Christ loves the church.  The wife is to submit herself to the scriptural leadership of her husband as the church submits to the headship of Christ.  Children are an heritage from the Lord.  Parents are responsible for teaching their children spiritual and moral values and leading them, through consistent lifestyle example and appropriate discipline, including scriptural corporal correction.  (Gen. 1:26-28; Ex. 20:12; Deut. 6:4-9; Ps. 127:3-5; Prov. 19:18; 22:15; 23:13-14; Mk. 10:6-12; I Cor. 7:1-16; Eph. 5:21-33; 6:1-4, Col. 3:18-21; Heb. 13:4; I Pet. 3:1-7)

    22    Divorce and Remarriage.  We believe that God disapproves of and forbids divorce and intends marriage to last until one of the spouses dies.  Divorce and remarriage is regarded as adultery except on the grounds of fornication.  Although divorced and remarried persons or divorced persons may hold positions of service in the church and be greatly used of God for Christian service, they may not be considered for the offices of pastor or deacon.  (Mal. 2:14-17; Matt. 19:3-12; Rom. 7:1-3; I Tim. 3:2, 12; Titus 1:6)

    23    Abortion.  We believe that human life begins at conception and that the unborn child is a living human being.  Abortion constitutes the unjustified, unexcused taking of unborn human life.  Abortion is murder.  We reject any teaching that abortions of pregnancies due to rape, incest, birth defects, gender selection, birth or population control, or the physical or mental well being of the mother are acceptable. (Job 3:16; Ps. 51:5; 139:14-16; Isa. 44:24; 49:1, 5; Jer. 1:5; 20:15-18; Luke 1:44)

    24    Love.  We believe that we should demonstrate love for others, not only toward fellow believers, but also toward both those who are not believers and those who oppose us. We are to deal with those who oppose us graciously, gently, patiently, and humbly.  God forbids the stirring up of strife, the taking of revenge, or the threat or the use of violence as a means of resolving personal conflict or obtaining personal justice. Although God commands us to abhor sinful actions, we are to love and pray for any person who engages in such sinful actions. (Lev. 19:18; Matt. 5:44-48; Luke 6:31; John 13:34-35; Rom. 12:9-10; 17-21; 13:8-10; Phil. 2:2-4; II Tim. 2:24-26; Titus 3:2; I John 3:17-18)

    25    Lawsuits Between Believers.  We believe that Christians are prohibited from bringing civil lawsuits against other Christians or the church to resolve personal disputes.  We believe the church possesses all the resources necessary to resolve personal disputes between members.  We do believe, however, that a Christian may seek compensation for injuries from another Christian’s insurance company as long as the claim is pursued without malice or slander.  (I Cor. 6:1-8; Eph.  4:31-32)

    26    Missions.  We believe that God has given the church a great commission to proclaim the Gospel to all nations so that there might be a great multitude from every nation, tribe, ethnic group, and language group who believe on the Lord Jesus Christ.  As ambassadors of Christ we must use all available means to go to the foreign nations and not wait for them to come to us.  (Matt. 28:19-20; Mark 16:15; Luke 24:46-48; John 20:21; Acts 1:8; II Cor. 5:20)

    27    Giving.  We believe that every Christian, as a steward of that portion of God’s wealth entrusted to him, is obligated to support his local church financially.  We believe that God has established the tithe as a basis for giving, but that every Christian should also give other offerings sacrificially and cheerfully to the support of the church, the relief of those in need, and the spread of the Gospel.  We believe that a Christian relinquishes all rights to direct the use of the tithe or offering once the gift has been made. (Gen. 14:20; Prov. 3:9-10; Acts 4:34-37; I Cor. 16:2; II Cor. 9:6-7; Gal. 6:6; Eph. 4:28; I Tim. 5:17-18; I John 3:17)

    28    Summary.  A Bible Christian is one who believes in a supernatural Bible, which tells of a supernatural Christ, Who had a supernatural birth, Who spoke supernatural words, Who performed supernatural miracles, Who lived a supernatural life, in supernatural splendor, Who intercedes as a supernatural priest and Who one day, will return in supernatural glory to establish a supernatural kingdom on earth.